Join Preserving the Past Together for our event, “Best Practices in Collaboration,” an afternoon-long workshop hosted by the Suquamish Tribe. Workshop participants will join panelists from the University of Washington, University of Victoria and the Sto:lo Research and Resource Management Centre to develop a collectively authored tool-kit that provides heritage managers with guidelines for effective collaboration with tribes in the Salish Sea. This event precedes the 10th Annual Cultural Resource Protection Summit and is free of charge.
A light lunch will be served at 11:30am
To register for the free event click HERE
What’s Cultural About about a Natural Resource?
Day 2 of the 2017 Cultural Resources Protection Summit
May 25, 2017 Session #6 10:15-11 am
House of Awakened Culture
7235 NE Pkwy, Suquamish, WA 98392
As tribes, heritage managers, and archaeologists we are responsible for protecting cultural resources, but what constitutes a “cultural” resource? How are they defined in the law and through our practice? What opportunity exists to reframe these definitions so they are inclusive of not only tangible resources, such as archaeological sites, but also the intangible values and relationships people share with places? Panelists will consider these questions as they outline the steps their offices and agencies have used to define cultural resources and develop heritage management strategies.
- Session Organizer/Moderator: Sara Gonzalez, University of Washington
- Panelists: Briece Edwards, The Confederated Tribes of Grand Ronde
- Kirstie Haertel, National Park Service
- Charles Menzies, University of British Columbia (UBC)
- Donald Shannon, Willamette Cultural Resource Associates
Registration fees apply. To register click HERE
Workshop 1: Collaborating on Heritage in the Puget Sound
January 12th, 2017 12:30-2:30 pm
wǝɫǝbʔaltxʷ , Intellectual House
Join us for our opening event, featuring an address by Chairman Leonard Forsman (Suquamish Tribe; Vice-Chair, Advisory Council on Historic Preservation) and a facilitated conversation with representatives from local tribes, WSDOT, DAHP and UW Law. Workshop panelists and attendees will consider the following question: What are the opportunities and challenges of caring for heritage within the Salish Sea?
Workshop 2: Meaningful Collaboration and Indigenous Archaeologies
February 16, 2017 12:30-2:30
Husky Union Building (HUB), Rm. 214
Engaged, collaborative forms of archaeological practice that integrate the perspectives of multiple stewards and stakeholders are becoming a key feature of archaeological practice in the 21st Century. Through this workshop panelists and keynote speaker Dr. Chip Colwell discuss how tribal nations and heritage managers are working together to integrate indigenous values and knowledge into the care of tribal heritage. Dr. Chip Colwell will also provide public lecture on his new book, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America’s Culture.
Public Lecture: Let Us Rebury Our Dead: Native America’s Necessary and Imperfect Law
February 16, 2017 4:30-6:30
Husky Union Building (HUB), Rm. 145
Who owns the past? Museums that care for the objects of history or the communities whose ancestors made them? Five decades ago, Native American leaders launched a crusade against museums to reclaim their sacred objects and to rebury their kin. This controversy has exploded in recent years as hundreds of tribes have used a landmark federal law to recover their heritage from more than one thousand museums across America. Many still question how to balance the religious freedoms of Native Americans with the academic freedoms of American scientists, and the arguments continue on about whether the emptying of museum shelves elevates human rights or destroys humanity’s common heritage.
This talk presents a new book, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America’s Culture, a personal journey that illuminates how repatriation has transformed both American museums and Native communities. This story reveals why repatriation law has become an imperfect but necessary tool to resolve the collision of worldviews between scientists and Native Americans—to decide the nature of the sacred and the destiny of souls.
Workshop 3: Tribal Archaeology as Archaeological Practice
March 15, 2017 12:30-2:30pm
wǝɫǝbʔaltxʷ , Intellectual House
How does a THPO or tribal community develop an approach to archaeology and historic preservation that is rooted in the values of their nation and community? Dr. Ora Marek-Martinez (Navajo Nation, Northern Arizona University) will moderate a discussion with Washington and Oregon Tribal Historic Preservation Offices and Archaeology Departments, discussing the strategies they have used to articulate and implement sovereignty-based approaches to archaeology. Dr. Marek-Martinez will also provide public lecture on her work in Navajo Nation Archaeology Department.
Public Lecture: Archaeology?! Yadilah! Collaborative Archaeology and Lessons from the Navajo Nation
March 15, 2017 4:30-6:30
For many Native American tribes, archaeology has been a tool used to dismantle and displace tribal narratives of the past. However, with the development of such approaches as Indigenous archaeology and community-based participatory approaches, innovative collaborative projects have emerged, which have changed the way tribes view archaeology and how they engage with archaeological practice. This intersectionality with archaeology has created a space that empowers tribal communities to reclaim and recreate tribal narratives of the past and to manage and protect cultural heritage in culturally appropriate ways. My experiences working with Navajo communities have changed my approach and assumptions when engaging with tribal communities in archaeological projects. The successful partnerships and projects that I have undertaken while working for the Navajo Nation have outweighed perceived failures. In the years that I have worked on the Navajo Nation, I have learned several tips that I would like to address that may assist other archaeologists engaging with tribal communities